The production of 'human waste' - or more precisely, wasted lives, the 'superfluous' populations of migrants, refugees and other outcasts - is an inevitable outcome of modernization. It is an unavoidable side-effect of economic progress and the quest for order which is characteristic of modernity.
As long as large parts of the world remained wholly or partly unaffected by ...
The production of 'human waste' - or more precisely, wasted lives, the 'superfluous' populations of migrants, refugees and other outcasts - is an inevitable outcome of modernization. It is an unavoidable side-effect of economic progress and the quest for order which is characteristic of modernity.
As long as large parts of the world remained wholly or partly unaffected by modernization, they were treated by modernizing societies as lands that were able to absorb the excess of population in the 'developed countries'. Global solutions were sought, and temporarily found, to locally produced overpopulation problems. But as modernization has reached the furthest lands of the planet, 'redundant population' is produced everywhere and all localities have to bear the consequences of modernity's global triumph. They are now confronted with the need to seek - in vain, it seems - local solutions to globally produced problems. The global spread of the modernity has given rise to growing quantities of human beings who are deprived of adequate means of survival, but the planet is fast running out of places to put them. Hence the new anxieties about 'immigrants' and 'asylum seekers' and the growing role played by diffuse 'security fears' on the contemporary political agenda.
With characteristic brilliance, this new book by Zygmunt Bauman unravels the impact of this transformation on our contemporary culture and politics and shows that the problem of coping with 'human waste' provides a key for understanding some otherwise baffling features of our shared life, from the strategies of global domination to the most intimate aspects of human relationships.
作者简介
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Zygmunt Bauman (1925-2017) was Emeritus Professor of Sociology at the University of Leeds and the University of Warsaw.
目录
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Acknowledgements
Introduction
1 In the beginning was design
Or the waste of order-building
2 Are there too many of them?
Or the waste of economic progress
· · · · · ·
(更多)
Acknowledgements
Introduction
1 In the beginning was design
Or the waste of order-building
2 Are there too many of them?
Or the waste of economic progress
3 To each waste its dumping site
Or the waste of globalization
4 Culture of waste
Notes
· · · · · · (收起)
The new fullness of the planet落地于the human waste disposal industry。分离与毁灭的现代构建掩盖了一种人文主义的进路:在本质上,没有人are/become waste。强制、成瘾的现代性以规则而非现实、以法律而非本体论为人类营建modern way of life,于是划分阵营,隔离出被废弃的homo sacer:政体的弃儿、工业化的... The new fullness of the planet落地于the human waste disposal industry。分离与毁灭的现代构建掩盖了一种人文主义的进路:在本质上,没有人are/become waste。强制、成瘾的现代性以规则而非现实、以法律而非本体论为人类营建modern way of life,于是划分阵营,隔离出被废弃的homo sacer:政体的弃儿、工业化的弃儿、全球化的弃儿,他们被迫站在现代社会的对立面,却于personal vulnerability and personal safety前陷于失语,被美观、完美、稳定所圈禁。Liquid modernity因此成为最终的箭靶——一种抽离、断裂与遗忘的文化,一种书写过剩、冗余、废弃与清除的文明。(展开)
深刻偏激。譬如“Modernity is a condition of compulsive, and addictive, designing.
Where is design, there is waste. No house is really finished before the building site has been swept clean of unwanted leftove...深刻偏激。譬如“Modernity is a condition of compulsive, and addictive, designing.
Where is design, there is waste. No house is really finished before the building site has been swept clean of unwanted leftovers.
When it comes to designing the forms of human togetherness, the waste is human beings. Some human beings who do not fit into the designed form…”(展开)
2 有用 听说 2013-08-17 01:18:28
在鲍曼大神之前,真的不知道原来社会学论文可以写得如此文采飞扬,学术著作也可以是文学艺术品。好希望有一天自己也可以成为这样的学者。
0 有用 Asita 2023-12-30 01:00:27 美国
社会学
1 有用 南风🌈 2019-08-18 00:01:27
The new fullness of the planet落地于the human waste disposal industry。分离与毁灭的现代构建掩盖了一种人文主义的进路:在本质上,没有人are/become waste。强制、成瘾的现代性以规则而非现实、以法律而非本体论为人类营建modern way of life,于是划分阵营,隔离出被废弃的homo sacer:政体的弃儿、工业化的... The new fullness of the planet落地于the human waste disposal industry。分离与毁灭的现代构建掩盖了一种人文主义的进路:在本质上,没有人are/become waste。强制、成瘾的现代性以规则而非现实、以法律而非本体论为人类营建modern way of life,于是划分阵营,隔离出被废弃的homo sacer:政体的弃儿、工业化的弃儿、全球化的弃儿,他们被迫站在现代社会的对立面,却于personal vulnerability and personal safety前陷于失语,被美观、完美、稳定所圈禁。Liquid modernity因此成为最终的箭靶——一种抽离、断裂与遗忘的文化,一种书写过剩、冗余、废弃与清除的文明。 (展开)
0 有用 方若 2019-07-17 12:40:51
深刻偏激。譬如“Modernity is a condition of compulsive, and addictive, designing. Where is design, there is waste. No house is really finished before the building site has been swept clean of unwanted leftove... 深刻偏激。譬如“Modernity is a condition of compulsive, and addictive, designing. Where is design, there is waste. No house is really finished before the building site has been swept clean of unwanted leftovers. When it comes to designing the forms of human togetherness, the waste is human beings. Some human beings who do not fit into the designed form…” (展开)