作者:
E. P. Thompson 出版社: New Press, The 副标题: Studies in Traditional Popular Culture 出版年: 1993-8-1 页数: 560 定价: USD 24.95 装帧: Paperback ISBN: 9781565840744
One of this century's foremost historians describes the complex culture from which working class institutions emerged in England.
作者简介
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Edward Palmer "E. P." Thompson (3 February 1924 – 28 August 1993) was a British historian, writer, socialist and peace campaigner. He is probably best known today for his historical work on the British radical movements in the late 18th and early 19th centuries, in particular The Making of the English Working Class (1963). He also published influential biographies of William Mo...
Edward Palmer "E. P." Thompson (3 February 1924 – 28 August 1993) was a British historian, writer, socialist and peace campaigner. He is probably best known today for his historical work on the British radical movements in the late 18th and early 19th centuries, in particular The Making of the English Working Class (1963). He also published influential biographies of William Morris (1955) and (posthumously) William Blake (1993) and was a prolific journalist and essayist. He also published the novel The Sykaos Papers and a collection of poetry.
Thompson was one of the principal intellectuals of the Communist Party in Great Britain. Although he left the party in 1956 over the Soviet invasion of Hungary, he nevertheless remained a "historian in the Marxist tradition", calling for a rebellion against Stalinism as a prerequisite for the restoration of communists' "confidence in our own revolutionary perspectives".[1] Thompson played a key role in the first New Left in Britain in the late 1950s. He was a vociferous left-wing socialist critic of the Labour governments of 1964–70 and 1974–79, and an early and constant supporter of the Campaign for Nuclear Disarmament, becoming during the 1980s the leading intellectual light of the movement against nuclear weapons in Europe.
目录
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Preface and Acknowledgements
I Introduction: Custom and Culture
II The Patricians and the Plebs
III Custom, Law and Common Right
IV The Moral Economy of the English Crowd in the Eighteenth Century
V The Moral Economy Reviewed
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Preface and Acknowledgements
I Introduction: Custom and Culture
II The Patricians and the Plebs
III Custom, Law and Common Right
IV The Moral Economy of the English Crowd in the Eighteenth Century
V The Moral Economy Reviewed
VI Time, Work-Discipline, and Industiral Capitalism
VII The Sale of Wives
VIII The Rough Music
Index
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（英）E.P. 汤普森著，沈汉、王加丰译，《共有的习惯：18世纪英国的平民文化》（Customs in common: studies in traditional popular culture），上海人民出版社，2020年。 第一章 导论：习惯与文化 13 我的论点是：习惯（custom）意识和习惯做法在18世纪表现得特别强烈，实际...
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以下是阅读中对翻译的一些初步讨论，左边是英文版页码，右边是中译本页码，首句为英文版原句，次句为中译本翻译，最后一句为对翻译的讨论。 18-中译本31:Meanwhile the historical profession maintains a bland view of things: historical conferences on eighteenthcentury ...
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大A
上海人民出版社2002版
YWF
上海人民出版社2002版
4 有用 功夫熊猫小碗熊 2014-11-11 12:02:25
精读一二四五章，浏览其余章节。尽管介绍说是工人阶级形成一书姐妹作，其实内容完全可自成一格，探讨前工业时代、父权式国家、贵族门阀尚较森严的时代民众习俗作为生活方式表达、经济交换、话语形塑、及反抗强权的场域与结晶，并探讨了所谓道义经济在葛兰西霸权论、虚假意识及早期动乱情境中的意义。民众习俗不同于大众文化，平民本身作为生活与工作场景不分、在自治村落城镇中保留大量有机社会纽带的鲜活人群，时刻参与着习俗的塑... 精读一二四五章，浏览其余章节。尽管介绍说是工人阶级形成一书姐妹作，其实内容完全可自成一格，探讨前工业时代、父权式国家、贵族门阀尚较森严的时代民众习俗作为生活方式表达、经济交换、话语形塑、及反抗强权的场域与结晶，并探讨了所谓道义经济在葛兰西霸权论、虚假意识及早期动乱情境中的意义。民众习俗不同于大众文化，平民本身作为生活与工作场景不分、在自治村落城镇中保留大量有机社会纽带的鲜活人群，时刻参与着习俗的塑造，习俗部分来源于传统宗教教化，但更多来源于世俗的日常生活与群体行动，彰显阶级间关系与权力状况、对正义与权利的诉求，对法律与政治空间的试探，及对贵族的调侃嘲讽，在承认被统治状况的同时保护不受国家霸权侵蚀的个人与社群空间。在工业革命期间逐渐消散，但大量成分被再生为英国工人阶级意识中的怀旧与抗争思想。 (展开)
0 有用 小红帽 2014-08-09 03:57:32
典范
0 有用 Agere 2009-01-18 13:07:36
很好很强大 啥时候不自知了，读读汤姆逊是个帮助
0 有用 Soo Yung 2019-02-16 00:49:26
The Moral Economy of the English Crowd in the Eighteenth Century
0 有用 Deetz 2019-07-02 14:00:20
胶装的书已经散架了orz
0 有用 韦衡 2021-10-15 19:49:54
一年前读过中文版，现在重读英文版，Time, Work-Discipline and Industrial Capitalism。人生挚爱是此书。
0 有用 Deetz 2019-07-02 14:00:20
胶装的书已经散架了orz
0 有用 Soo Yung 2019-02-16 00:49:26
The Moral Economy of the English Crowd in the Eighteenth Century
4 有用 功夫熊猫小碗熊 2014-11-11 12:02:25
精读一二四五章，浏览其余章节。尽管介绍说是工人阶级形成一书姐妹作，其实内容完全可自成一格，探讨前工业时代、父权式国家、贵族门阀尚较森严的时代民众习俗作为生活方式表达、经济交换、话语形塑、及反抗强权的场域与结晶，并探讨了所谓道义经济在葛兰西霸权论、虚假意识及早期动乱情境中的意义。民众习俗不同于大众文化，平民本身作为生活与工作场景不分、在自治村落城镇中保留大量有机社会纽带的鲜活人群，时刻参与着习俗的塑... 精读一二四五章，浏览其余章节。尽管介绍说是工人阶级形成一书姐妹作，其实内容完全可自成一格，探讨前工业时代、父权式国家、贵族门阀尚较森严的时代民众习俗作为生活方式表达、经济交换、话语形塑、及反抗强权的场域与结晶，并探讨了所谓道义经济在葛兰西霸权论、虚假意识及早期动乱情境中的意义。民众习俗不同于大众文化，平民本身作为生活与工作场景不分、在自治村落城镇中保留大量有机社会纽带的鲜活人群，时刻参与着习俗的塑造，习俗部分来源于传统宗教教化，但更多来源于世俗的日常生活与群体行动，彰显阶级间关系与权力状况、对正义与权利的诉求，对法律与政治空间的试探，及对贵族的调侃嘲讽，在承认被统治状况的同时保护不受国家霸权侵蚀的个人与社群空间。在工业革命期间逐渐消散，但大量成分被再生为英国工人阶级意识中的怀旧与抗争思想。 (展开)
0 有用 小红帽 2014-08-09 03:57:32
典范