Preface and Acknowledgments
A Note on Texts and Translations
Introduction
A Philosophical Archaeology of the Disenchantment of the World
Reflexive Religious Studies: The Entangled Formation of Religion, Science, and Magic
Overview of the Work: Europe Is Not Europe
1 Enchanted (Post) Modernity
Weird America
Haunted Europe
Conclusion: New Age (Post) Modernists?
Part 1: God’s Shadow
2 Revenge of the Magicians
Francis Bacon and the Science of Magic
The Philosophes and the Science of Good and Evil Spirits
Conclusion: The Myth of Enlightenment
3 The Myth of Absence
Nihilism, Revolution, and the Death of God: F. H. Jacobi and G. W. F. Hegel
The Eclipse of the Gods: Friedrich Schiller
The Romantic Spiral: Friedrich Hölderlin
A Myth in Search of History: Jacob Burckhardt
Conclusion: The Myth of the Modern Loss of Myth
4 The Shadow of God
Spirits of a Vanishing God
The Haunted Anthropologist: E. B. Tylor
The Magician and the Philologist: Éliphas Lévi and Max Müller
Theosophical Disenchantment: Helena Blavatsky
Conclusion: Specters of the Transcendent
5 The Decline of Magic: J. G. Frazer
The Cultural Ruins of Paganism
The Golden Bough before Disenchantment
The Departure of the Fairies
The Dreams of Magic
The Lost Theory: Despiritualizing the Universe
Conclusion: A Devil’s Advocate
6 The Revival of Magick: Aleister Crowley
The Great Beast: A Biographical Sketch
The God-Eater and the Golden Bough
Disenchanted Magic
Conclusion: From The Golden Bough to the Golden Dawn
Part 2: The Horrors of Metaphysics
7 The Black Tide: Mysticism, Rationality, and the German Occult Revival
Degeneration and Mysticism: Max Nordau
Kant the Necromancer: Carl du Prel and Arthur Schopenhauer
Hidden Depths: Sigmund Freud
Conclusion: The Cosmic Night
8 Dialectic of Darkness: The Magical Foundations of Critical Theory
The Cosmic Circle
Magical Philosophy and Disenchantment: Ludwig Klages
The Esoteric Constellations of Critical Theory: Walter Benjamin
Conclusion: The Magic of Theory
9 The Ghosts of Metaphysics: Logical Positivism and Disenchantment
Philosophical Technocracy: Theodor Adorno and Max Horkheimer
Revolutionary Antimetaphysics: Positivist Disenchantment and Re-enchantment; Rudolf Carnap and Otto Neurath
Positivists in Paranormal Vienna: Rudolf Carnap and Hans Hahn
Conclusion: The Magic of Disenchantment
10 The World of Enchantment; or, Max Weber at the End of History
The Disenchantment of the World
Weber the Mystic and the Return from the God Eclipse
Conclusion: Disenchantment Disenchanted
Conclusion: The Myth of Modernity
The Myths of (Post) Modernity
The Myth of Disenchantment as Regulative Ideal
Against the Tide of Disenchantment
Notes
Index
· · · · · · (
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3 有用 倪湛舸 2019-08-02 04:46:10
同事特别不喜欢他,然鹅我得用这书分析战锤。战锤太奇妙了……学战锤的修真40k也很奇妙
0 有用 免成 2021-07-01 16:34:43
说实话,这书给我的感觉很矛盾,一方面,里面提到了很多点,让我学到了不少,但另一方面,它的论点其实是有问题的,只是抓一些个体来举例说明他们其实怎么怎么样,并不能说明西方社会整体的祛魅并没有发生(这在我看来才是,如果说祛魅真的是一个神话的话,这个神话的关键)
0 有用 鹿见 2024-01-07 22:39:23 湖南
斯托姆最终保持了“元叙事”的开放性,没有给出一种新的反抗现代性神话的选择。但是作者已经阐明了赋魅与祛魅之间的悖论性的、相互依存的关系。他对诸多传统祛魅叙事版本的颠覆,其实已经打开了新的“元叙事”的可能性。
0 有用 ClementeMoneta 2021-01-08 16:23:40
!!![Jason Ānanda Josephson Storm]
0 有用 鹿见 2024-01-07 22:39:23 湖南
斯托姆最终保持了“元叙事”的开放性,没有给出一种新的反抗现代性神话的选择。但是作者已经阐明了赋魅与祛魅之间的悖论性的、相互依存的关系。他对诸多传统祛魅叙事版本的颠覆,其实已经打开了新的“元叙事”的可能性。
0 有用 免成 2021-07-01 16:34:43
说实话,这书给我的感觉很矛盾,一方面,里面提到了很多点,让我学到了不少,但另一方面,它的论点其实是有问题的,只是抓一些个体来举例说明他们其实怎么怎么样,并不能说明西方社会整体的祛魅并没有发生(这在我看来才是,如果说祛魅真的是一个神话的话,这个神话的关键)
0 有用 ClementeMoneta 2021-01-08 16:23:40
!!![Jason Ānanda Josephson Storm]
3 有用 倪湛舸 2019-08-02 04:46:10
同事特别不喜欢他,然鹅我得用这书分析战锤。战锤太奇妙了……学战锤的修真40k也很奇妙