This study of the regulation of sexuality in the Qing dynasty explores the social context for sexual behavior criminalized by the state, arguing that the eighteenth century in China was a time of profound change in sexual matters. During this time, the basic organizing principle for state regulation of sexuality shifted away from status, under which members of different groups ...
This study of the regulation of sexuality in the Qing dynasty explores the social context for sexual behavior criminalized by the state, arguing that the eighteenth century in China was a time of profound change in sexual matters. During this time, the basic organizing principle for state regulation of sexuality shifted away from status, under which members of different groups had long been held to distinct standards of familial and sexual morality. In its place, a new regime of gender mandated a uniform standard of sexual morality and criminal liability across status boundaries—all people were expected to conform to gender roles defined in terms of marriage.
This shift in the regulation of sexuality, manifested in official treatment of charges of adultery, rape, sodomy, widow chastity, and prostitution, represented the imperial state’s efforts to cope with disturbing social and demographic changes. Anachronistic status categories were discarded to accommodate a more fluid social structure, and the state initiated new efforts to enforce rigid gender roles and thus to shore up the peasant family against a swelling underclass of single, rogue males outside the family system. These men were demonized as sexual predators who threatened the chaste wives and daughters (and the young sons) of respectable households, and a flood of new legislation targeted them for suppression.
In addition to presenting official and judicial actions regarding sexuality, the book tells the story of people excluded from accepted patterns of marriage and household who bonded with each other in unorthodox ways (combining sexual union with resource pooling and fictive kinship) to satisfy a range of human needs. This previously invisible dimension of Qing social practice is brought into sharp focus by the testimony, gleaned from local and central court archives, of such marginalized people as peasants, laborers, and beggars.
Sex, Law, and Society in Late Imperial China的创作者
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《中华帝国晚期的性、法律和社会》(Sex, Law, and Society in Late Imperial China),是美国学者苏成捷(Matthew H. Sommer)的一部得到广泛好评的著作。书中,苏成捷广征博引,运用了从汉代至清代的大量法律史文献(以清代中央和地方档案为主),分析了清代对待性犯罪的法制...
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11 有用 Luna酱 2017-09-24 01:18:05
头一次有种看书时感到被作者爱着的感觉(或许只是我看书太少了)。能把 -身体的-历史-上升到-政治-层面而且重点是论证-流畅-详实-词汇又不高阶让我这种菜鸟都能读下去,真是很棒了。
0 有用 子尧 2015-03-30 10:15:58
苏同学刚在南周发了一篇访谈
6 有用 Holder Joe 2016-02-12 09:08:38
中规中矩吧,感觉这书完全被高估了……
0 有用 桃花靜年 2011-12-19 13:39:49
很精准的历史材料的展示,非常有用。
0 有用 June 2018-04-16 12:07:26
很棒