Lineages Embedded in Temple Networks explores the key role played by elite Daoists in social and cultural life in Ming China, notably by mediating between local networks--biological lineages, territorial communities, temples, and festivals--and the state. They did this through their organization in clerical lineages--their own empire-wide networks for channeling knowledge, patronage, and resources--and by controlling central temples that were nodes of local social structures.
In this book, the only comprehensive social history of local Daoism during the Ming largely based on literary sources and fieldwork, Richard G. Wang delineates the interface between local organizations (such as lineages and temple networks) and central state institutions. The first part provides the framework for viewing Daoism as a social institution in regard to both its religious lineages and its service to the state in the bureaucratic apparatus to implement state orthodoxy. The second part follows four cases to reveal the connections between clerical lineages and local networks. Wang illustrates how Daoism claimed a universal ideology and civilizing force that mediated between local organizations and central state institutions, which in turn brought meaning and legitimacy to both local society and the state.
1 有用 AJI.9 2024-03-18 03:00:42 上海
3.8
1 有用 équinoxe 2025-08-17 23:08:33 法国
刘渊然的道教派系传播网络。intro很值得一读,基本总结了关于明代道教ligneage以及相关宗教研究的脉络。另读了第八章:云南虚凝庵作为长春派作为龙门运动的重要组成部分,如何在明末清初大动乱下可以幸存及延续(得到了云南当地社区和以沐氏为代表的精英的大力支持)。虚凝庵的龙门派可以说是云南已知最早的全真道统,并且也说明了官方正统的龙门派只是众多龙门派之一。
0 有用 朱颐钊 2026-02-09 01:12:30 美国
「刘渊然道脉史」。