Friedrich Nietzsche is one of the most influential thinkers of the past 150 years and On the Genealogy of Morality (1887) is his most important work on ethics and politics. A polemical contribution to moral and political theory, it offers a critique of moral values and traces the historical evolution of concepts such as guilt, conscience, responsibility, law and justice. This i...
Friedrich Nietzsche is one of the most influential thinkers of the past 150 years and On the Genealogy of Morality (1887) is his most important work on ethics and politics. A polemical contribution to moral and political theory, it offers a critique of moral values and traces the historical evolution of concepts such as guilt, conscience, responsibility, law and justice. This is a revised and updated 2006 edition of one of the most successful volumes to appear in Cambridge Texts in the History of Political Thought. Keith Ansell-Pearson modified his introduction to Nietzsche's classic text, and Carol Diethe incorporated a number of changes to the translation itself, reflecting the considerable advances in our understanding of Nietzsche. In this guise the Cambridge Texts edition of Nietzsche's Genealogy should continue to enjoy widespread adoption, at both undergraduate and graduate level.
Keith Ansell-Pearson is Director of Graduate Research in the Department of Philosophy at the University of Warwick.
Carol Diethe was formerly a Reader at Middlesex University.
目录
· · · · · ·
Acknowledgements and a note on the text
A note on the revised edition
Editor's introduction: On Nietzsche's critique of morality
Chronology
Guide to further reading
Biographical synopses
· · · · · ·
(更多)
Acknowledgements and a note on the text
A note on the revised edition
Editor's introduction: On Nietzsche's critique of morality
Chronology
Guide to further reading
Biographical synopses
On the Genealogy of Morality
Supplementary material to On the Genealogy of Morality
'The Greek State'
'Homer's Contest'
Index of names
Index of subjects
· · · · · · (收起)
If we get rid of it, that sense of guilt and worthlessness will go away and it would be human kinds’ “second innocence”… To get back to the way we were before
Under the Christianity/West European context there has been an act of relabeling by the certain group of people ('slave') who share the same socioeconomic ('apparatus'). Hence, originally, good is ari...Under the Christianity/West European context there has been an act of relabeling by the certain group of people ('slave') who share the same socioeconomic ('apparatus'). Hence, originally, good is aristocracy and bad is plebeian; but then good becomes the common people and evil becomes the condescending aristocrat (the controversial ‘blond beast’)(展开)
![[德国] 尼采](https://img9.doubanio.com/img/author/medium/public/1495513299.95.jpg)
尼采 作者
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3 有用 熊里的小木屋 2016-12-07 11:50:34
对genealogical method的一个重建，去寻找道德的起源，然后提出了different origins of good/bad and good/evil. 看完这本书，可能会忍不住喊出Bad air!Bad air! 然后旁边的人都在说mdzz
0 有用 chaosmori 2022-10-26 01:07:17 美国
GM
0 有用 辟邪翁 2011-04-26 10:53:25
尼采真豪放。
1 有用 忧伤的不老板 2017-12-02 01:01:57
作为人类，尼采简直无法接受无法忍受；而作为个体的人，尼采却是这个犬儒世界唯一可以拥抱的慰藉。
0 有用 Adynamia 2013-01-23 08:32:52
翻译的功力了得，这次读看中语义学方向，第一部分可以和Kripke的causal theory of reference 相联系
0 有用 Yiru 2023-12-18 11:11:44 上海
If we get rid of it, that sense of guilt and worthlessness will go away and it would be human kinds’ “second innocence”… To get back to the way we were before
0 有用 LosVascos☂️😷 2023-04-21 03:23:09 美国
A completely different perspective
0 有用 鄙德 2022-12-30 05:32:36 美国
尼采和韦伯、齐美尔等社会学家的思想上有些不明显但实在的平行。撇开刺痛人的写作风格，尼采值得更细致的理论精读。
0 有用 nbpr 2022-10-27 10:51:12 贵州
Under the Christianity/West European context there has been an act of relabeling by the certain group of people ('slave') who share the same socioeconomic ('apparatus'). Hence, originally, good is ari... Under the Christianity/West European context there has been an act of relabeling by the certain group of people ('slave') who share the same socioeconomic ('apparatus'). Hence, originally, good is aristocracy and bad is plebeian; but then good becomes the common people and evil becomes the condescending aristocrat (the controversial ‘blond beast’) (展开)
0 有用 chaosmori 2022-10-26 01:07:17 美国
GM