There is more to identity than identifying with one’s culture or standing solidly against it. José Esteban Muñoz looks at how those outside the racial and sexual mainstream negotiate majority culture—not by aligning themselves with or against exclusionary works but rather by transforming these works for their own cultural purposes. Muñoz calls this process “disidentification,” and through a study of its workings, he develops a new perspective on minority performance, survival, and activism.
Disidentifications is also something of a performance in its own right, an attempt to fashion a queer world by working on, with, and against dominant ideology. By examining the process of identification in the work of filmmakers, performance artists, ethnographers, Cuban choteo, forms of gay male mass culture (such as pornography), museums, art photography, camp and drag, and television, Muñoz persistently points to the intersecting and short-circuiting of identities and desires that result from misalignments with the cultural and ideological mainstream in contemporary urban America.
Muñoz calls attention to the world-making properties found in performances by queers of color—in Carmelita Tropicana’s “Camp/Choteo” style politics, Marga Gomez’s performances of queer childhood, Vaginal Creme Davis’s “Terrorist Drag,” Isaac Julien’s critical melancholia, Jean-Michel Basquiat’s disidentification with Andy Warhol and pop art, Felix Gonzalez-Torres’s performances of “disidentity,” and the political performance of Pedro Zamora, a person with AIDS, within the otherwise artificial environment of the MTV serialThe Real World.
0 有用 绵羊美智子 2025-11-01 00:10:58 英国
如此温柔的洞察,我甚至没有办法略读任何一部分
1 有用 Still River 2025-11-06 04:21:51 美国
我觉得disidentification凝聚了很多或隐或现的切身的queer diaspora experience。这可能就是真挚的humanistic research的体现吧。酷儿理论从艺术和表演中学到很多,有点不想给文化研究打满分; 但很动人(也许应该重读)。
0 有用 JENCI 2026-01-20 15:34:37 北京
在评判要彻底到什么程度的时候看到这本书 美国拉美裔的酷儿艺术家生存策略 我看到很多启发
0 有用 Hale 2026-11-09 18:55:37 美国
Canonical piece Thank you Dr. Jose Esteban Munoz for contributing to the queer legacy
1 有用 邹榭 2020-11-09 04:13:48
使用对有色种族酷儿(“queer of color”)的现场表演(live)、真人秀、装置艺术、摄影等许多作品的case studies来阐释disidentification理论。很多拉丁裔人名不好记忆,但此书对本人而言,极大扩大了酷儿理论的应用视野,从性别辐射到种族身份。尽管在大多数案例中,queer of color强调了太多有色人种作为“边缘群体”应用反身份化艺术策略对主流话语的挑战,这种... 使用对有色种族酷儿(“queer of color”)的现场表演(live)、真人秀、装置艺术、摄影等许多作品的case studies来阐释disidentification理论。很多拉丁裔人名不好记忆,但此书对本人而言,极大扩大了酷儿理论的应用视野,从性别辐射到种族身份。尽管在大多数案例中,queer of color强调了太多有色人种作为“边缘群体”应用反身份化艺术策略对主流话语的挑战,这种鲜明的“对抗”和“挑战”又使种族身份往两极化靠近,而难以到达性别流动那种平等的流动性。这是不是意味着,像黄哲论《束缚》中精彩的种族身份操演只能存在于艺术空间里? (展开)