In this incisive book, Michel de Certeau considers the uses to which social representation and modes of social behavior are put by individuals and groups, describing the tactics available to the common man for reclaiming his own autonomy from the all-pervasive forces of commerce, politics, and culture. In exploring the public meaning of ingeniously defended private meanings, de...
In this incisive book, Michel de Certeau considers the uses to which social representation and modes of social behavior are put by individuals and groups, describing the tactics available to the common man for reclaiming his own autonomy from the all-pervasive forces of commerce, politics, and culture. In exploring the public meaning of ingeniously defended private meanings, de Certeau draws brilliantly on an immense theoretical literature to speak of an apposite use of imaginative literature.
作者简介
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The late Michel de Certeau was Directeur d'Etudes at the Ecole des Hautes Etudes en Sciences Sociales in Paris and Visiting Professor of French and Comparative Literature at University of California, San Diego.
The unchanging traveller is pigeonholed, numbered, and regulated in the grid of the railway car, which is a perfect actualization of the rational utopia.
Only a rationalized cell travels. A bubble of panoptic and classifying order, a closed and autonomous insularity - that is what can traverse space and make itself independent of local roots.
Inside, there is the immobility of an order. Here rest and dreams reign supreme. There is nothing to do, one is in the state of reason.
Between the immobility of the inside and that of the outside a certain quid pro quo is introduced, a slender blade that inverts their stability. The chiasm is produced by the windowpane and the rail. These are two themes found in Jules Verne, the Victor Hugo of travel literature: the porthole of the Nautilus, a transp... (查看原文)
concept-City of the totalizing eyes. city-voyeur of a disciplinary normality. but down below, the resistances happen everyday and elude the discipline. “leads us to a theory of everyday practices, of ...concept-City of the totalizing eyes. city-voyeur of a disciplinary normality. but down below, the resistances happen everyday and elude the discipline. “leads us to a theory of everyday practices, of lived space, of the disquieting familiarity of the city.” (展开)
someone in the rating section critiquing this post-structuralist book of having dualistic tendencies really shows the literacy level of this app’s users and their AUDACITIES.
优美的韵脚，很喜欢分析杜尚Le Grand Verre的那段，玻璃既是镜子又是窗户，在主体分散开来的同时，透明性默许了交流的欲望。一出语言的可笑悲剧：被剥光衣服的新娘从未得以嫁给意义的现实。整个装置由欲望驱动，但欲望的对象永远不会抵达，新娘被观者剥去衣服，也为观者而赤裸，但是观者将永远是独身。而在阿尔弗雷德·雅里的Les Jours et les nuits里，玻璃则提供了性器官。（那么，玻璃意外...优美的韵脚，很喜欢分析杜尚Le Grand Verre的那段，玻璃既是镜子又是窗户，在主体分散开来的同时，透明性默许了交流的欲望。一出语言的可笑悲剧：被剥光衣服的新娘从未得以嫁给意义的现实。整个装置由欲望驱动，但欲望的对象永远不会抵达，新娘被观者剥去衣服，也为观者而赤裸，但是观者将永远是独身。而在阿尔弗雷德·雅里的Les Jours et les nuits里，玻璃则提供了性器官。（那么，玻璃意外打碎后，杜尚又为何视之为作品的完成呢？）(展开)
sirius_flower
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7 有用 Alan 2015-05-01 10:40:31
弄了半天也就搞懂了个strategy和tactic这种大概念，并没有读完，细节上写的很法国哲学风格，时间有限的情况下没有细看。很吸引我的地方是，书里经常出现成对的概念，比如strategy／tactic，langue／parole等等，但我并不认为这些概念是严格对应的，它们之间的类比和延异十分有趣（让我想到Agamben用索绪尔框架下的语言符指系统来类比法律进而解释例外状态）。
0 有用 橙汁多 2011-11-08 05:38:51
mlgb, 从拿到书到今天都半年了，累死老子了。各种看不懂。
1 有用 如 2012-09-26 23:57:06
看题目貌似很浅显，其实内容非常深奥但是深入浅出〜其实针对日常的理论最为艰深吧...里面提出的很多概念是独创而且非常有趣的，值得细读的很棒的一本书。又没有中文版本哎...
1 有用 蒹葭 2011-09-27 09:28:01
這部書其實不容易看，主要是第2章前結構還算清楚，一般人也只關心strategy和tactic分野，就覺得簡單了。後頭才是重點。
8 有用 sirius_flower 2019-10-24 02:26:13
其实就是人民的智慧研究！类似一席 三和大神或政治笑话 起源于边缘群体后扩展至广义大众 对象从社会学被动的客体变为此处的主动群体-其日常操行及对事物或规范的use改变了原本所设计的功能从而完成一种对社会规范的创造性运用 其可能恰恰源于parole在实现langue过程中的自由 了解结构主义语言学能帮助理解 一般研究重后者而他重前者关注enunciation/具体情境中展开与规定性strategy进行... 其实就是人民的智慧研究！类似一席 三和大神或政治笑话 起源于边缘群体后扩展至广义大众 对象从社会学被动的客体变为此处的主动群体-其日常操行及对事物或规范的use改变了原本所设计的功能从而完成一种对社会规范的创造性运用 其可能恰恰源于parole在实现langue过程中的自由 了解结构主义语言学能帮助理解 一般研究重后者而他重前者关注enunciation/具体情境中展开与规定性strategy进行生存抗争的Tactics, 美学的Creations, 伦理的Initiatives/人民真正的操作而非系统原本的规定造就了文化/可看作是一种提供信心的抵抗学或对日常生活的颂歌 尤其是在阅读、讲话、行走、居住、烹饪等领域/缺点是行文太绕结构不清晰 以及这种抗争如何撼动结构不公依然是问题 (展开)
0 有用 nbpr 2023-12-13 22:21:59 美国
concept-City of the totalizing eyes. city-voyeur of a disciplinary normality. but down below, the resistances happen everyday and elude the discipline. “leads us to a theory of everyday practices, of ... concept-City of the totalizing eyes. city-voyeur of a disciplinary normality. but down below, the resistances happen everyday and elude the discipline. “leads us to a theory of everyday practices, of lived space, of the disquieting familiarity of the city.” (展开)
0 有用 月小兰 2023-10-19 20:31:37 北京
太难读了。比较喜欢讲阅读的那章。
0 有用 004 2023-08-22 01:23:37 上海
someone in the rating section critiquing this post-structuralist book of having dualistic tendencies really shows the literacy level of this app’s users and their AUDACITIES.
0 有用 信号山上的小舟 2023-08-21 20:30:00 英国
读到掐人中的一本书
0 有用 姚连 2023-08-15 05:03:26 比利时
优美的韵脚，很喜欢分析杜尚Le Grand Verre的那段，玻璃既是镜子又是窗户，在主体分散开来的同时，透明性默许了交流的欲望。一出语言的可笑悲剧：被剥光衣服的新娘从未得以嫁给意义的现实。整个装置由欲望驱动，但欲望的对象永远不会抵达，新娘被观者剥去衣服，也为观者而赤裸，但是观者将永远是独身。而在阿尔弗雷德·雅里的Les Jours et les nuits里，玻璃则提供了性器官。（那么，玻璃意外... 优美的韵脚，很喜欢分析杜尚Le Grand Verre的那段，玻璃既是镜子又是窗户，在主体分散开来的同时，透明性默许了交流的欲望。一出语言的可笑悲剧：被剥光衣服的新娘从未得以嫁给意义的现实。整个装置由欲望驱动，但欲望的对象永远不会抵达，新娘被观者剥去衣服，也为观者而赤裸，但是观者将永远是独身。而在阿尔弗雷德·雅里的Les Jours et les nuits里，玻璃则提供了性器官。（那么，玻璃意外打碎后，杜尚又为何视之为作品的完成呢？） (展开)