海德格尔

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• ‘Dasein’ is Heidegger’s way of referring both to the human being and to the type of being that humans have. It comes from the verb dasein, which means ‘to exist’ or ‘to be there, to be here’. The noun Dasein is used by other philosophers, by Kant for example, for the existence of any entity. But Heidegger restricts it to human beings. He also stresses the root meaning of the noun, namely ‘being there’ or ‘being here’. Da in ordinary German is appropriately translated sometimes as ‘there’ and sometimes as ‘here’, depending on the context. (Heidegger occasionally suggests that while ‘here’ (hier) is where I, the speaker, am, and ‘there’ (dort) is where he or she, the person spoken about, is, da is where you, the addressee of my remarks, are (xx. 343). But he does not usually think of Dasein ... (查看原文)

  Ms.A扑柔 1赞 2012-12-20 21:14:53

• Time is also crucial for the analytic of Dasein: ‘Dasein’s Being finds its meaning in temporality’ (BT, 19). Awareness of one’s own death snatches one from the clutches of the ‘they’: since Dasein must die on its own – dying is not a joint or communal enterprise – death ‘lays claim to it as an individual Dasein . . . individualizes Dasein down to itself’ (BT, 263). This confers on Dasein a peculiar sort of freedom, ‘freedom towards death’ (BT, 266). (查看原文)

  Ms.A扑柔 2012-12-22 21:17:58

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