Donna Haraway analyses accounts, narratives, and stories of the creation of nature, living organisms, and cyborgs (cybernetic components); showing how deeply cultural assumptions penetrate into allegedly value-neutral medical research.
作者简介
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One of the founders of the posthumanities, Donna J. Haraway is professor in the History of Consciousness program at the University of California, Santa Cruz. Author of many books and widely read essays, including The Companion Species Manifesto: Dogs, People, and Significant Otherness and the now-classic essay "The Cyborg Manifesto," she received the J.D. Bernal Prize in 2000, ...
One of the founders of the posthumanities, Donna J. Haraway is professor in the History of Consciousness program at the University of California, Santa Cruz. Author of many books and widely read essays, including The Companion Species Manifesto: Dogs, People, and Significant Otherness and the now-classic essay "The Cyborg Manifesto," she received the J.D. Bernal Prize in 2000, a lifetime achievement award from the Society for Social Studies in Science.
目录
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I. Nature as a System of Production and Reproduction
1. Animal Sociology and a Natural Economy of the Body Politic
2. The Past Is the Contested Zone
3. The Biological Enterprise
II. Contested Readings: Narrative Natures
4. In the Beginning Was the Word
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(更多)
I. Nature as a System of Production and Reproduction
1. Animal Sociology and a Natural Economy of the Body Politic
2. The Past Is the Contested Zone
3. The Biological Enterprise
II. Contested Readings: Narrative Natures
4. In the Beginning Was the Word
5. The Contest for Primate Nature
6. Reading Buchi Emecheta
III. Differential Politics of Innappropriate/d Others
7. 'Gender' for a Marxist Dictionary
8. A Cyborg Manifesto
9. Situated Knowledges
10. The Biopolitics of Postmodern Bodies
· · · · · · (收起)
Feminists don't need a doctrine of objectivity that promises transcendence, a story that loses track of its mediations just where someone might be held responsible for something, and unlimited instrumental power. We don't want a theory of innocent powers to represent the world, where language and bodies both fall into the bliss of organic symbiosis. We also don't want to theorize the world, muc...
2022-03-07 19:32:231人喜欢
Feminists don't need a doctrine of objectivity that promises transcendence, a story that loses track of its mediations just where someone might be held responsible for something, and unlimited instrumental power. We don't want a theory of innocent powers to represent the world, where language and bodies both fall into the bliss of organic symbiosis. We also don't want to theorize the world, much less act within it, in terms of Global Systems, but we do need an earth-wide network of connections, including the ability partially to translate knowledges among very different - and power-differentiated - communities. We need the power of modern critical theories of how meanings and bodies get made, not in order to deny meaning and bodies, but in order to live in meanings and bodies that have a chance for a future.引自 9. Situated Knowledges
the disappearance of the 'women' class What makes a woman is a specific relation of appropriation by a man. Like race, sex is an 'imaginary' formation of the kind that produces reality, including bodies then perceived as prior to all construction. 'Woman' only exists as this kind of imaginary being, while women are the product of a social relation of appropriation, naturalized as sex. A feminis...
2020-07-27 00:31:25
the disappearance of the 'women' class
What makes a woman is a specific relation of appropriation by a man. Like race, sex is an 'imaginary' formation of the kind that produces reality, including bodies then perceived as prior to all construction. 'Woman' only exists as this kind of imaginary being, while women are the product of a social relation of appropriation, naturalized as sex. A feminist is one who fights for women as a class and for the disappearance of that class. The key struggle is for the destruction of the social system of heterosexuality, because 'sex' is the naturalized political category that founds society as heterosexual. All the social sciences based on the category of 'sex' (most of them) must be overthrown.引自第138页
Feminists don't need a doctrine of objectivity that promises transcendence, a story that loses track of its mediations just where someone might be held responsible for something, and unlimited instrumental power. We don't want a theory of innocent powers to represent the world, where language and bodies both fall into the bliss of organic symbiosis. We also don't want to theorize the world, muc...
2022-03-07 19:32:231人喜欢
Feminists don't need a doctrine of objectivity that promises transcendence, a story that loses track of its mediations just where someone might be held responsible for something, and unlimited instrumental power. We don't want a theory of innocent powers to represent the world, where language and bodies both fall into the bliss of organic symbiosis. We also don't want to theorize the world, much less act within it, in terms of Global Systems, but we do need an earth-wide network of connections, including the ability partially to translate knowledges among very different - and power-differentiated - communities. We need the power of modern critical theories of how meanings and bodies get made, not in order to deny meaning and bodies, but in order to live in meanings and bodies that have a chance for a future.引自 9. Situated Knowledges
the disappearance of the 'women' class What makes a woman is a specific relation of appropriation by a man. Like race, sex is an 'imaginary' formation of the kind that produces reality, including bodies then perceived as prior to all construction. 'Woman' only exists as this kind of imaginary being, while women are the product of a social relation of appropriation, naturalized as sex. A feminis...
2020-07-27 00:31:25
the disappearance of the 'women' class
What makes a woman is a specific relation of appropriation by a man. Like race, sex is an 'imaginary' formation of the kind that produces reality, including bodies then perceived as prior to all construction. 'Woman' only exists as this kind of imaginary being, while women are the product of a social relation of appropriation, naturalized as sex. A feminist is one who fights for women as a class and for the disappearance of that class. The key struggle is for the destruction of the social system of heterosexuality, because 'sex' is the naturalized political category that founds society as heterosexual. All the social sciences based on the category of 'sex' (most of them) must be overthrown.引自第138页
Feminists don't need a doctrine of objectivity that promises transcendence, a story that loses track of its mediations just where someone might be held responsible for something, and unlimited instrumental power. We don't want a theory of innocent powers to represent the world, where language and bodies both fall into the bliss of organic symbiosis. We also don't want to theorize the world, muc...
2022-03-07 19:32:231人喜欢
Feminists don't need a doctrine of objectivity that promises transcendence, a story that loses track of its mediations just where someone might be held responsible for something, and unlimited instrumental power. We don't want a theory of innocent powers to represent the world, where language and bodies both fall into the bliss of organic symbiosis. We also don't want to theorize the world, much less act within it, in terms of Global Systems, but we do need an earth-wide network of connections, including the ability partially to translate knowledges among very different - and power-differentiated - communities. We need the power of modern critical theories of how meanings and bodies get made, not in order to deny meaning and bodies, but in order to live in meanings and bodies that have a chance for a future.引自 9. Situated Knowledges
the disappearance of the 'women' class What makes a woman is a specific relation of appropriation by a man. Like race, sex is an 'imaginary' formation of the kind that produces reality, including bodies then perceived as prior to all construction. 'Woman' only exists as this kind of imaginary being, while women are the product of a social relation of appropriation, naturalized as sex. A feminis...
2020-07-27 00:31:25
the disappearance of the 'women' class
What makes a woman is a specific relation of appropriation by a man. Like race, sex is an 'imaginary' formation of the kind that produces reality, including bodies then perceived as prior to all construction. 'Woman' only exists as this kind of imaginary being, while women are the product of a social relation of appropriation, naturalized as sex. A feminist is one who fights for women as a class and for the disappearance of that class. The key struggle is for the destruction of the social system of heterosexuality, because 'sex' is the naturalized political category that founds society as heterosexual. All the social sciences based on the category of 'sex' (most of them) must be overthrown.引自第138页
0 有用 Sea son 2022-01-31 10:35:31
明天上课又看一遍,正好新年,用这本书给在座各位拳友鼓气:请大家在在混沌中大开杀戒!
4 有用 椎名果园 2021-02-23 10:00:07
非常有启发性但也是真的难懂……我算是明白这书中文版为啥被吐槽了 别说英文 我自个儿拿DeepL译了中文我都看不懂()
0 有用 奥博洛莫夫 2021-10-15 08:10:44
真香系列
1 有用 成章 2018-06-20 07:54:09
situated knowledges
0 有用 元宝 2013-03-13 06:33:04
pretty good.
0 有用 忧心钦钦- 2022-04-24 15:31:15
英文原著、台译本、简中译本加起来读了不下15遍(只读了第八章,且简中译本只读了0.5遍)之后终于把我的报告写完,虽然写了将近7k字十五分钟肯定讲不完,而且其实整个报告也很浅薄完全是在做一些文本再生的工作,但是还是感谢文学概论逼我看这一章书。(报告真的蛮烂希望助教别骂我…
0 有用 文婆婆在卖茶 2022-04-23 01:11:40
🥲 太难了 不过想法很棒 关于边界问题 我想一定程度上我可能接受了赛博格
0 有用 面包狗没有面包 2022-03-24 11:12:02
补标。只看过赛博格宣言。有朝一日我要读完。(虽然目前对我而言过于费解)
0 有用 Mow 2022-03-08 19:08:36
1.3.7.8.9.10。7对40s-80s马克思主义女性主义的梳理,8 赛博格宣言,9 situated knowledges阐述伦理学和政治意义上的女性主义基石,(而非认识论/知识论-Harding)极精彩。
0 有用 Sea son 2022-01-31 10:35:31
明天上课又看一遍,正好新年,用这本书给在座各位拳友鼓气:请大家在在混沌中大开杀戒!